Could empirically minded, plain-speaking, fact-checking journalists, bulked-up suffrage, court and educational systems, a tradition of street demonstrations, and the development of a new kind of First Amendment jurisprudence that paid more attention to maintaining facticity and reversing silencing techniques be enough to revitalize the democratic take on truth? Could any of the elements of the democratic imaginary, including liberty, equality, and dignity as well as truth become, once again, a widely shared goal? It is hard to say yes to either question as long as people seem to be living in such different worlds, economically and psychologically.

It's not so easy being a role model. One of the things you learn when you’re going through life and so forth is that you need role models, but you don’t need perfect role models. You need role models who fall down and pick themselves up. You need role models who show how even though you can’t do everything, you can do some things. You need role models to keep you going.

The unceasing attacks on Mormonism, and the specific terms in which they were prosecuted, bring into exceptional focus a contrary rendering of secularism as, rather, a "normative sociality" and "disciplinary structure," one intimately involved in the harnessing of the terrain of ritual, practice, belief, and spirit to the imperatives of a settler colonial empire coming to understand itself more and more entirely in the framework of a redemptive liberalism.

What can the history of science contribute to two controversial aspects of biomedical research: gene patenting, and race and genomics?