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Liberal Democratic Legacies in Modern Egypt: The Role of the Intellectuals, 1900–1950
By Israel Gershoni
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Ruz al-Yusuf reacting to the outbreak of the Second World War. “History repeats itself: The end of Hitler at the hands of democracy.” Britain, France, and Egypt portrayed as Allied Forces against Nazi Germany. September 9, 1939. |
“Freedom is the ultimate virtue of mankind”; “Democracy is the only political system of modern man and modern society”; “Therefore, Egypt must be committed to freedom and democracy.” These are the words of ‘Abbas Mahmud al-‘Aqqad in his book Hitlar fi al-Mizan (Hitler in the Balance), which aroused sharp public interest in Egypt and the Arab world when it was published in Cairo in early June 1940. The book was written when Hitler was at the height of his military successes, and it was widely assumed that nothing would thwart his advances. ‘Aqqad’s book leveled a harsh attack on Hitler and Nazism. Through his analysis of Hitler’s complex and deranged personality, ‘Aqqad deconstructed Nazi racism, dictatorship, and imperialism. He portrayed Hitler and Nazism as the ultimate danger not only for freedom and democracy, but also for modernity, the very existence of modern man and enlightened culture. In ‘Aqqad’s view, the merits of a liberal democracy were rooted in: individual freedoms and civil liberties, constitutionalism, a parliamentary and multiparty system, the separation of powers, equality for all citizens, cultural pluralism, and the unquestionable legitimacy of political opposition.
When ‘Aqqad (1889–1964) expressed these views in the early years of the Second World War, his liberal democratic worldview had fully coalesced. Already in his early fifties, he was an established and well-known intellectual active for more than three decades. In hundreds of articles published in the Egyptian press, and particularly in his book The Absolute Rule of the 20th Century (al-Hukm al-Mutlaq fi al-Qarn al-‘Ishrin), published in 1929, ‘Aqqad reaffirmed his commitment to democracy and his rejection of any form of absolutism, oligarchy, aristocracy, and autocratic monarchial rule, and in particular Fascism, Nazism, and, in a different way, Communism. As a representative of the Wafd party in the Egyptian parliament, and later as the intellectual leader of the Sa‘adist Party and its representative in the Chamber of Deputies, ‘Aqqad was one of the most consistently democratic activists in Egyptian politics and culture.
Albert O. Hirschman's Early Institute Years
By Jeremy Adelman
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Jeremy Adelman, Member (2001–02) in the School of Historical Studies, explores the complex nature of Albert O. Hirschman’s (above) optimism during his early years at the Institute. |
Albert O. Hirschman became a permanent Faculty member of the Institute in 1974, moving from Harvard’s economics department to join Clifford Geertz in the creation of the School of Social Science. By then, Hirschman was not just famous for his writings about economic development and his analyses of Latin American political economies. His Exit, Voice, and Loyalty: Responses to Decline in Firms, Organizations, and States (Harvard University Press, 1970) had made him one of the country’s renowned social scientists.
Behind the scenes, however, his concerns were shifting; he was, he said, “retreating” into history and the study of the intellectual foundations of political economy. Retreat did not sever his interest in the present. If anything, it was the present that gnawed at him, especially in Latin America. In late summer 1973, Hirschman became the Chair of the Social Science Research Council Joint Committee for Latin American Studies. Ten days later, he learned of the violent overthrow of Chile’s socialist President, Salvador Allende, whom Hirschman had met and admired as an example of a “reform-monger,” a type he celebrated in Journeys Toward Progress (Twentieth Century Fund, 1963), his epic of Latin America’s hopeful 1960s. Allende’s death and the disappearance of friends and former students, indeed the wave of authoritarian regimes sweeping the region, shattered the optimism that had buoyed his thinking.
